Skip to main content

Posts

Cầu Đuống — Life Of The Bridge

I crossed cầu Đuống (the Duong Bridge), I was small enough to be a passenger and old enough to study the structure. What I noticed first was the climb: the road did not meet the bridge at grade but rose to it, tilting up from each bank, leveling across the deck, then tilting back down the far side, so that crossing felt less like continuing a road than like going over something. Then the lattice — riveted steel, painted the dull oxide red that all these bridges wear, the truss members crossing and recrossing in a pattern dense enough to read as ornament if you did not know it was load. And the width: narrower than I expected, the roadway and the rail line sharing a corridor that felt rationed. It looked like cầu Long Biên (the Long Bien Bridge of Hanoi) scaled down — the same truss idiom, the same red, but compressed, as though the longer bridge had produced a smaller version of the same argument. I said something like this to my uncle. He corrected the lineage before he corrected m...
Recent posts

Hàng Trống Folk Paintings — The Hand That Became Invisible

The screen was a rectangle of cold light in a dark room, and inside it, a scroll. The camera was not interested in the tiger — not yet — but in one band of "giấy dó bồi" (mulberry paper bonded with rice starch into sheets thick enough to drink standing water without warping), and in the single line that ran across it. The line where the stamped black outline ended and the color began. Not where pigment had been laid inside the lines, the way a child fills a drawn shape. Where the color had been drawn outward, wet brush on wet paper, the amber deepening at the center of the tiger's flank and letting go of itself toward the edges, dissolving into the cream of the paper without a seam, without a correction, without a second chance. One stroke. The only stroke there would ever be. I had come for the tigers. For the carp and the armored generals and the court ladies who seem to move while holding still. I had come, in other words, for everything except the thing the camera wa...

From Cầu Đất - The Arabica Farm

I recognized him before I knew I was recognizing him. Sun-darkened face. Not the kind that comes back from the coast — uneven, not glossy, carrying no trace of ease. This was the kind that builds across mornings at 1,600 meters, where the light arrives late but does not arrive gently. I needed a second. That face didn't match the one I remembered — not in the way of damage, but in the way a room looks when someone has changed the source of the light: the eye has to adjust. His hand was still cold when we shook. Not the cold of someone who'd been holding a beer or stepping out of air conditioning. Cold that had moved inward, not yet fully released. Cầu Đất. December. I heard the name later. But I had already read it — on that face, before any words arrived. Seven in the morning up there: mist erasing the lower third of forty rows. Breath turning to smoke. He walked those rows thirty-two times in three weeks, he said — in the voice of someone counting to not forget, not to narrat...

Hàng Mã Street: The Street Changes Its Attire Every Festival Season

The temperature shift arrived with each step rather than all at once. Beneath the railway arches of "Phùng Hưng" (the wide corridor running parallel to the old Hanoi rail line), the morning still carried the cold industrial dampness of old concrete and metal dust. A few scooters moved slowly through the grey. Someone was unloading cardboard boxes from a truck without urgency — no particular hurry, no particular destination visible. Then, crossing toward the "Hàng Đường - Hàng Chiếu" intersection two weeks before "Trung Thu" (Mid-Autumn Festival, the fifteenth day of the eighth lunar month), "Hàng Mã" changed almost violently. Red appeared all at once. Lanterns hung low enough to brush against taller pedestrians. Gold foil reflected the sharp winter sunlight in fractured flashes. The air itself seemed denser — plastic wrapping, paper dust, incense ash, motorbike exhaust, and the dry rustling sound of thousands of decorative tassels moving lig...

Du Ca Saigon Movement — The Emergency Infrastructure Nobody Called Music

The cassette was a "băng Sơn Ca 7" — one of the commercial tape series that moved du ca recordings through southern households in the late 1960s and early 1970s — and it lived in a wooden cabinet alongside yellowing school notebooks that smelled of pencil shavings and mildew. I was eleven. The voice on the tape was already cracked before it reached me: warped by heat, by repeated playback, by whatever had happened to the magnetic ribbon inside. I heard it as weather. Not music exactly, not language exactly — a pressure system moving through the room that had no name I could give it yet. It made the air feel different without explaining why. Years later, I found the photographs. Printed on paper that had bronzed unevenly at the edges, stills from evenings at "Quán Văn" (the outdoor student gathering space at the Faculty of Letters courtyard on Đinh Tiên Hoàng Street, where Khánh Ly and Trịnh Công Sơn performed regularly through the late 1960s) — the frames so ...

Saigon Beer — Why Rice, Ice, and a French Factory Changed How a City Drinks

Seven bottles arrived at a table meant for six. My aunt had ordered Saigon Special. Her husband had ordered Tiger. Their eldest son had 333. Someone had Coca-Cola. I had ordered Saigon Special too — the 330ml bottle that southern drinkers call "Sài Gòn lùn" (short Saigon, for the squat profile that makes it look abbreviated beside its taller siblings). The bottles were different heights, different shades of green, sweating at different rates onto the metal surface. The sound of each one being set down was slightly different — a short thud, a thin clink, a hollow knock. Nobody remarked on any of it. This was 2011, beside the "kênh Nhiêu Lộc" (the Nhiêu Lộc canal, then mid-rehabilitation, its embankment still smelling of disturbed silt and low-grade motor exhaust). I had come from Hanoi where a table like this would have had one kind of glass on it — the thick blue-tinted tumbler — and one source filling it: a "bom bia hơi" (a pressurized steel keg of fr...

Non Nước Stone Carving Village — The Knowledge That Outlasted the Mountain

"Phố Hoàng Hoa Thám" (a long street in Hanoi's Ba Đình district organized around plants, feng shui minerals, and objects of uncertain provenance) does not announce what it sells. The shops accumulate rather than display — rose quartz clusters beside African malachite slabs, polished spheres without price tags, objects whose origin is implied by proximity rather than stated. The sphere that stopped me was tiger's eye, polished to a depth that looked structural rather than decorative — as though the gold-brown bands were load-bearing, not ornamental. I turned it over. The weight was wrong for its size. Heavier, more insistent than I expected. I was buying it as a housewarming gift. The convention for such gifts in Hanoi runs toward objects that carry weight — literally and symbolically. The seller, unprompted, mentioned "làng đá mỹ nghệ Non Nước" (Non Nước stone craft village). Not the mountains nearby — the village. He had been there recently to restock. ...

Vietnam Motorbike Culture — The City That Only a Two-Wheeler Can Read

At 4:00 AM on "phố Trần Nhật Duật" (the wide embankment road running between the Old Quarter and the Red River), a single rider pulls away from the kerb with a load that changes his silhouette entirely. Behind him, three towers of compressed vegetable sacks are tied at the waist and shoulders in a configuration that adds nearly a metre to each side, so that the motorbike no longer looks like a vehicle — it looks like a moving market stall, briefly animated. Styrofoam boxes are wedged beneath the sacks, and as he accelerates, meltwater traces a broken line across the asphalt, marking his path like a sentence being typed and erased simultaneously. I had been standing on the river-facing pavement for twenty minutes, noting the volume of traffic for an hour when the rest of the city is asleep, when the rider reached the far end of the boulevard and turned. Not onto another wide road. Into a dark mouth in the wall of shophouses — a "ngõ" (a narrow inner-district all...